Unheralded

PAULA MEHMEL: Shoot the Rapids — ‘Christian Evangelicals’ Have It All Wrong

I’ve been wavering for weeks as to whether to weigh in to the recent #MeToo movement.

On the one hand, as a survivor of rape as well as sexual harassment who has experienced sexual discrimination, I have some pretty strong opinions on the matter.

On the other hand, I am fully aware of subtleties in every case and worry about broad brushes that equate molesting a 14-year-old child with an inappropriate intentional grope, or potentially an inadvertent one. All sexual offenses are not the same. And my fear is a blog opens one up to being attacked on social media over a topic better suited for face to face conversation, which is sorely lacking in our polarized society.

However, I decided to dive in after just hearing David Brody, a reporter for the Christian Broadcast Network, explain why so many evangelical Christians are standing by Roy Moore and Donald Trump. He claimed that the Bible is full of imperfect people that God used to accomplish God’s work and that as Christians they believe in grace and forgiveness.

It is true. The Bible is full of imperfect people. In fact, last time I checked, every single one of them, except for the main character in the New Testament, was an imperfect person. Which is precisely why Jesus came. To bridge the gap between us and God — to offer us the gift of forgiveness.

I believe the reason that Jesus was turned over to Pilate by the religious leaders was precisely because he came to forgive. He had the audacity to suggest that they were not perfect. That they could not follow God’s laws exactly. And that they needed a Savior.

Rather than humble themselves in the sight of the Lord, they lifted Jesus up on a cross to be killed.

And through his Resurrection, he showed us that not even death will keep God from offering to forgive us. That God’s love is more powerful than human judgment.

But here’s the thing that bothers me about what these “Christian evangelicals” — I use quotation marks because I am a Christian and an evangelical Lutheran who believes in the Good News of God’s grace and forgiveness made real in a personal relationship with Christ and I wish to remove myself from their sphere and reclaim it for those of us who find their defense of the indefensible abhorrent — who support Trump and Moore without reservation because they believe in grace and forgiveness and God using broken people:

In order to be a person of faith used by God in this way, one NEEDS to repent. The Greek word for repentance is “metanoia,” which means “to change direction.” One needs to admit they were wrong and work to make things right.

Brody, echoing the “Christian evangelicals” led by the likes of Franklin Graham and Jerry Falwell Jr, used King David as his example of a person who God used in spite of his sinful action.

It is true, God used King David, who committed adultery by forcing Bathsheba to come to his royal palace and raping her. (I don’t think she was in the position to give consent, so let’s call it what it is.) When she became pregnant, he arranged to have her husband killed in battle.

By all accounts, King David was a poster child for men abusing their power and assaulting women.

But here’s the thing. When the prophet Nathan came and confronted David with his sin, David immediately repented. In response to his sinful behavior, he wrote Psalm 51, which is a plea for forgiveness.

David claims his sin and begs God, “Do not cast me away from your presence or take your Holy Spirit from me. Restore me to the joy of your salvation and renew a right spirit within me.” (Psalm 51:10-11)

In Lutheran tradition, we use this Psalm as an offertory, recognizing in order to be so bold as to make an offering to God, we need to acknowledge that we are not worthy, and approach God with our gifts only through grace.

David gets that he did wrong and from the very essence of his soul pleads with God to put him right again.

In addition to his repentance, there are consequences for David’s action. Most notably, he was not allowed to build the temple, which was his dream, because he had shed blood in war — namely, he killed Uriah. Instead, Solomon, the child born when he married Bathsheba — more power abuse, but I’d have to write another blog to deal with that — built the temple.

When “Christian evangelicals” make this claim about David and God’s use of other imperfect people (read as humans), they miss a key point in the comparison: the essential need for repentance and a plea for mercy and forgiveness to be used by God as a disciple. God uses many different types of people to accomplish God’s will, but to be be one of the redeemed, you need to be, well, redeemed. You need to know you sinned.

Without that, you utterly miss the point. That is, as Bonhoeffer says, “cheap grace.”

Can perpetrators of sexual abuse and any sin be forgiven in a Christian community? Of course they can. Can they be rehabilitated? Yes, of course they can. But in order to do that, they need to repent. They need to change direction.

Al Franken, in his acknowledgement of his action, most particularly the photo, said it was wrong. He privately apologized to Leeann Tweeden, she accepted his apology, and ultimately he paid the consequences by resigning from his seat.

This is a textbook case of how it is done and although Franken’s iniquities were hardly in the category of King David’s, serves as a perfect example of what Brody was describing.

All government leaders who stand accused, especially in the case of multiple accusers whose stories have credibility, either need to face ethics inquiries to deal with the facts or come clean, admit guilt, repent and move forward to the stage of forgiveness with the consequences that accompany them.

For a Christian leader of any stripe to say that you can skip this stage is to forget what it means to repent. It is to defend sin without acknowledging it. Now we can get into a debate about what sin is, and what one needs to repent over, but that again is a whole other blog. I am being specific here about sexual predation.

But there was one more thing that Brody said, echoing the opinion of the “Christian evangelicals,” that left me in a fury. He said that they wanted to be people of grace and forgiveness and so they could forgive Roy Moore of his transgressions, if he committed them, especially if they were long ago.

No one has any business forgiving someone of a sin that was not committed against them.

The only person on Earth who can forgive my rapist was me. (And I did, for my sake, not his. I didn’t want to carry that burden through life with me, so I left it on deposit with God, should he ever repent.)

I have no business forgiving someone for what Roy Moore did to them. Or Donald Trump. Or Matt Lauer. Or Al Franken. Or …

I can chose not to judge someone because of their sin. Because I am also sinful. I can chose to move past it in how I interact with them. I can chose not to hold it against them.

And as an agent of God, when someone makes confession of sin, I can offer God’s forgiveness. Which is always ready for those who turn to God, regardless of the sin. And I can stand with them as they face the consequences.

But I can’t forgive them for what they did to someone else. Only the person who was victimized can do that.

That’s it. Full stop.

I think many of these “Christian evangelicals” who are selling their souls for political power would be better served by focusing their efforts not on defending the indefensible but rather focusing on those who really need defense and who Jesus called us to serve — the last, the lost and least; the downtrodden and the forgotten; the orphan, the widow and the alien (immigrant.)

Because when all is said and done, Jesus came for two reasons. To forgive us our sins and to call us to respond with mercy to all of God’s children as forgiven people armed with love. So focus with humility on your own need for forgiveness and go out and serve and love everyone with radical abandon.

That is the image the world needs of Christian leaders, and the only way we can live out the amazing grace of God.





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